Sister Mary talks in vivid detail about the extreme pain she had to endure during her tenure with the congregation: Some women rationalized that as long as they weren't genitally sexual it was acceptable behavior. The ensuing five-year investigation by Vincenzo Sallua, a doggedly thorough inquisitor, uncovered bogus revelations, systematic sexual abuse and serial poisoning. Therefore, although there were representatives of the modern Catholic woman among the participants of this study, the majority had denounced the Church of their childhood on most levels. Finally, my search led to a room from which I heard hushed voices. But when I realised that it was the way things worked, I really got scared that I was trapped in serious danger. It also opens a disturbing window on a closed ecclesiastical establishment in which unquestioning support for authority might excuse almost anything.
The fact that Caroline did not know what french kissing was, was also an accurate glimpse into the sexual development more common to this group. For many, the affection and attention given to them by their nun teachers was the greatest force in their decision to enter the convents. However, they did find religious life sufficiently fulfilling to subjugate the full expression of their sexuality for, in some cases, as many as 30 years. In a biographical sketch titled Nanma Niranjavare Swasthi, to be released next week, she heaps more ignominy on the Church. In a telephone interview on April 8,, Dr. I went in the monastery yard and waited for the nun to appear, she did and I nodded to her to come after me. She said nothing, only looked down. I have had numerous conversations with therapists all around the country who have, and still are, working with religious men and women. Therefore, although there were representatives of the modern Catholic woman among the participants of this study, the majority had denounced the Church of their childhood on most levels. I used to find it very painful. Therefore, this sense of aloofness was growing in me. This has not been a purely intellectual pursuit. The formation period was when the young women were totally isolated from family and the outside world. Of those who identified as Catholic, all have separated to some degree from the dictates of the Church, particularly where it concerned contraception. She displayed a healthy fantasy life, even though she rarely acted upon it with self-pleasure. They began to question the suppression. In some sense it is a phenomenon best described by Wendy when she said: Nine respondents had their first experience prior to entering and seven whilst in the convent. But it became much more. But most of them appeared indifferent and started scolding me. I was very upset. Those who read sex magazines Some of the nuns used to read books with filthy pictures. He asked me to serve; but sensing some mischief, I stayed away. After all these years it makes me pissed off and I want to learn more about sex, so that I can be more of a sexual person. Although the freedom to be sexual was the reason most actually left, the vow most objected to was obedience. This was in her early days in the convent before she met the priest she was to fall in love with. Some began to say chastity and then changed it to obedience.
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Q&A: How do nuns live without sex?
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