She also claimed that the way that the Cuban revolution came to power gave it a stronger sense of masculinity than other revolutions. We had so many and such terrible problems, problems of life or death. Homosexuality was considered sufficient grounds for discriminatory measures to be adopted against the gay community, and homophobia was institutionalised. It was believed that the work, together with the strict regimes operating within the UMAP camps, would "rehabilitate" the participants. LGBT people who already had lived largely abroad moved away permanently. A deviation of that nature clashes with the concept we have of what a militant Communist must be. He made several speeches to the public regarding discrimination against homosexuals. Gay and lesbian artists, teachers, and actors lost their jobs. I found myself immersed, principally, in the Crisis of October , in the war, in policy questions.
He was followed by boys from the Young Communist League whose identity was also kept secret. Erotic loyalty and, in the case of women, subservience to the opposite sex was assumed to be normal even by homosexuals. In , a week of drag shows, colourful marches, and social and cultural events in Havana culminated with celebrations of the International Day Against Homophobia. Realistic fears gave rise to paranoia, and anyone who was "different" fell under suspicion. Gender and sexuality explicitly entered political discourse even as vaguely worded laws increasingly targeted gender-transgressive men who were believed to be homosexual Students were expelled from university. Recognition of same-sex unions in Cuba The Cuban Constitution and domestic laws contain prohibitions on same-sex marriage and the country does not recognise civil unions or any other kind of partnership. Verbal and physical mistreatment, shaved heads, work from dawn to dusk, hammocks, dirt floors, scarce food A deviation of that nature clashes with the concept we have of what a militant Communist must be. However, after a visit I discovered the distortion in some places, of the original idea, because you can't deny that there were prejudices against homosexuals. We had so many and such terrible problems, problems of life or death. Castro's admiring description of rural life in Cuba "in the country, there are no homosexuals"  reflected the idea of homosexuality as bourgeois decadence, and he denounced "maricones" as "agents of imperialism". In addition, a commission was established to investigate homosexuality, leading to the decriminalisation of same-sex relationships in In those moments, I was not able to deal with that matter [of homosexuals]. The film criticised the country's narrow, doctrinaire ways of thinking in the s and discussed anti-gay prejudice and the unjust treatment suffered by gays. Emigration to Miami began immediately, including lesbians and gay men who had worked for United States firms or had done domestic work for the native bourgeoisie. Between and [,] male homosexuals suffered a range of consequences from limited career options to detention in street sweeps to incarceration in labor camps. Those units only lasted three years. Even during the severest period of enforcement, Marvin Leiner reminds us, private homosexual expression was never the main target. Homosexuality was considered sufficient grounds for discriminatory measures to be adopted against the gay community, and homophobia was institutionalised. The foreigners who were detained were released after a check of their documents. The only difference was that the men were paid a pitiful salary for their long and harsh working hours while living under very difficult and inhumane conditions. Gay and lesbian artists, teachers, and actors lost their jobs. Gays were not allowed to represent their country. The Bay of Pigs invasion , commando attacks from Florida bases, and internal CIA-sponsored subversion created in Cuba an increased concern over national security. Although the UMAP program ended in , the camps themselves continued.
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